Victims of Communism
Sociologist Paul Hollander has an op-ed, in The Washington Post, Nov. 2:
The Berlin Wall that came down 20 years ago this month was an apt symbol of communism. It represented a historically unprecedented effort to prevent people from “voting with their feet” and leaving a society they rejected. The wall was only the most visible segment of a vast system of obstacles and fortifications: the Iron Curtain, which stretched for thousands of miles along the border of the “Socialist Commonwealth.” I am one of those who managed to cross these obstacles in November 1956, when they were partially and temporarily dismantled along the Austrian-Hungarian border. My experiences in communist Hungary, where I lived until age 24, had a durable impact on my life and work….
His paper, Reflections on Communism Twenty Years after the Fall of the Berlin Wall was published by the Cato Institute, Nov. 2:
Executive Summary
Twenty years ago the Berlin Wall fell, marking the collapse of Soviet communism. The failure of the communist system was not merely economic and political; it was a moral failure as well. Over time communism created a deep disillusionment and revulsion among those who lived under it. The diminished sense of legitimacy of the ruling elite in the Soviet Union and Soviet bloc countries contributed to the unraveling of those systems as well. At the same time, there is a remarkable lack of moral concern in the West with the atrocities committed under communist systems, including the tens of millions of people who perished as a result of communist policies. By contrast there has been a great deal of impassioned condemnation of the outrages of Nazism. The most important reason for treating Nazism and communism differently has been the perception that communist crimes were unintended consequences of the pursuit of lofty goals whereas the goals of Nazism themselves were unmitigated evil. Western intellectuals who had once idealized the Soviet Union have done little soul searching regarding the roots of their beliefs. The long association of idealism with animosity toward commerce and capitalism among Western intellectuals has contributed to a reluctance to criticize a system ostensibly established in opposition to the values they abhorred. Public attitudes in former communist countries have been conflicted because of the arguable complicity of many citizens in keeping the old system in power. A predominant attitude in Eastern Europe and Russia toward the former communist systems has been a mixture of oblivion, denial, and repression. Contemporary Western attitudes toward the fall of the Soviet system suggest that political beliefs endure when they are widely shared and can satisfy important emotional needs.
(Source.)
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“The same revolutionary beliefs for which our forebears fought are still at issue around the globe — the belief that the rights of man come not from the generosity of the state but from the hand of God. We dare not forget today that we are the heirs of that first revolution.” (Kennedy)
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